Saturday, June 25, 2011

The Word come to man


‘They spoke the word of God with boldness’ (Acts 4:31), ‘They preached the word of God in the synagogues of Judaea’ (Acts 13:5), ‘It was necessary for the word of God to be spoken to you first’ (Acts 13:46), ‘... to speak the word of God fearlessly’ (Phil 1:14), ‘the word of God is not bound’ (2 Tim 2:9), and above all, ‘The word became flesh and dwelt among us’ (John 1:14) and ‘his name is called the word of God’ (Rev 19:13).

It is funny, if you will, how one can read the scriptures all of their life and yet miss what is, perhaps, the most important aspect of them.  Of course, for those of us who belong to Jesus Christ and witness in our lives His Holy Spirit at work, we do not really 'miss' these things so much as we lack the spiritual maturity to discern them.  In modern America, I believe, we actually strive to spend much of our time in that place which Paul names in I Cor. 13:11 as 'childish', though admittedly this is often not a conscious choice so much as it is the result of the childish culture or environment in which our Christianity is being cultivated.  We seem, or at least for me it has been this way, to see Christ as a sort of cosmic 'bandage'.  We do something wrong and we go to him to put on the 'plaster', as the English call it, kiss us and make it all better - until we do it again.  Now don't get me wrong, this is a part of the marvelous love that God has for us, that He calls us to come to him when we are hurting, when we have done something wrong, when we are weak or shamed, and He WILL make it all better.  But, and this is a large BUT, on our end these are only temporary 'fixes'.  We take our Father's love, thank Him, sing a few songs of worship, and then go out and do the same thing.  This is because we do not understand the root of sin.  We are focused on our behaviors, when we should be focused on the WORD.

God has given me a charge, or task if you will.  He has asked me to bring the story of King Josiah to His people.  A few of you who read this blog will say 'cool'.  Most of you will probably scratch your heads and head for your Bible to find out who I am talking about.  King Josiah was one of only a handful (well, that might be overstating it) of 'good' kings of Judah.  He lived and reigned in the 7th century B.C. and was an ancestor of our Lord.  Josiah was born into a culture where the word 'wickedness' was accounted a good thing.  His father, Amon, was the son of Manasseh.  According to 2 Kings 21, Manasseh, Josiah's grandfather did 'evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites.'  This child, Josiah, had no hope, no worldly reason to turn out good; no chance of being anything other than the sum total of all that had gone before.  So our world would tell us.  Right?

Wrong. 

Josiah 'did what was right in the eyes of the Lord and walked in all the ways of his father David, not turning aside to the right or to the left'. (2 Kings 22) 

With God, nothing is impossible.

Now, why did I title this blog entry 'the Word come to man'?   Due to Manasseh and Amon, the Word of God - the books of the law of Moses - were lost.  Destroyed, actually, and on purpose.  For many decades the people of Judah had to rely on oral tradition, on memory, and on what they had been told by their fathers and mothers for the Word of God.  It is clear that God preserved His Word through people, for in Josiah's tale there are people of faith who guided this young man and aided him in becoming the 'good' kind who did not turn right or left.  God raised Josiah up to destroy the high places, to eject the pagan practices from the land of Judah and from His temple, and - and here is the beautiful thing - to bring His Word back to His Chosen People.

Josiah, through God's providence, brought the Word of God back to man. 

As I research this man and the world around him, I thought I would share some of that research and my thoughts about it here.  It will get me back to blogging and hopefully, edify and educate anyone interested enough to read my humble writings.

Next time, the chosen title and why I chose it -

The Uttermost Part of Heaven: The story of good king Josiah

Sunday, March 6, 2011

Soldiers, a sailor, and why I hid from the policeman on the corner


Most of you who read this blog are old enough to know who Ernest Borgnine is.  Today, at 94, he is the oldest living actor to have received the Academy award for Best Actor (Marty 1955).  To say that Mr. Borgnine is 'salty' would be an understatement.  All one has to do is search the internet and read a few of his quotes.  One of my favorites is this:  "Everything I do has a moral to it. Yes, I've been in films that have had shootings. I made The Wild Bunch...but there was a moral behind it. The moral was that, by golly, bad guys got it. That was it. Yeah."  I have always had a special place in my heart for Mr. Borgnine because he reminds me, physically, and in many other ways, of my Dad.  My father was a 'man's man' as they used to put it.  Like Mr. Borgnine (Navy), my Dad (Army) spent many years in the service, and he had that quiet kind of strength that comes from having seen a lot of death and destruction - in fact, having seen the worst of your fellow man in many ways and coming out of it with your faith intact.

So why am I talking about Ernest Borgnine on a Christian blog?  If you are old enough to remember Mr. Borgnine, then you probably also remember the Biblical TV event of the 1970s - the first airing of Jesus of Nazareth.  The nearly 8 hour film made by Franco Zeffereli was controversial when it aired, but to me it is still one of the most beautiful depictions of Christ's life, death, and resurrection.  In it, Mr. Borgnine portrays one of my favorite characters of the Bible - the Roman Centurion who comes to Jesus to ask that his servant be healed.  The story is told in Matthew 8: 5-13 and Luke 7: 1-10



When he entered Capernaum, a centurion came forward to him, appealing to him, 'Lord, my servant is lying paralyzed at home, suffering terribly'.  And he said to him, 'I will come and heal him.'  But the centurion replied, 'Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed.  For I too am a man under authority, with soldiers under me.  And I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my servant,  'Do this,' and he does it.'  When Jesus heard this, he marveled and said to those who followed him, 'Truly, I tell you, with no one in Israel have I found such faith. I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness.  In that place there will be weeping and gnashing of teeth.'  And to the centurion Jesus said, 'Go; let it be done for you as you have believed.'  And the servant was healed at that very moment.

One of the most marvelous things about the Bible is the richness of one single passage such as this.  From it sermons have been drawn addressing faith, believing without seeing, seeing without believing, and many other topics.  The other night when I watched Jesus of Nazareth and saw this scene enacted, another thought presented itself to me concerning the character of the God of the Old and New Testaments and our perception of Him. 

God is hard for us to imagine at times.  At least I know that, as a child, I had no clear picture.  Even the concept of God as 'king' is pretty far removed from our 21st century mind.  But we have all met military men.  I don't know about you, but when I turn a corner and see a sergeant - whether military or in the police force - I instantly wonder what I have done wrong.  The man has made no move, he hasn't said or done anything and yet, still, I feel convicted that I have committed some wrong - simply by his presence.  And what does that presence represent?  Unswerving, unbending, implacable justice.  I think, in a way, this is a picture of God as seen by many through the eyes of the Old Testament.  One has only to read a bit of Ezekiel or Jeremiah to become convinced that God is justice and demands complete, perfect and unerring obedience. 

Our next thought after that is often 'and I can never measure up.'

In Bible times the Roman Centurion represented much the same thing.  The Centurion was a senior officer in charge of anywhere from 83 to 100 men, and was to be 'strict in exercising and keeping up proper discipline among his soldiers'.  Not only that but he represented the might and power of Rome.  I would imagine the words 'feared' and 'respected' only begin to cover people's reaction when this man appeared on the street.  Somehow, I don't think the adjective 'approachable' was used very often.  For many, living in New Testament times, I believe this is still their image of God.  If we don't fall into the heresy of making God all-loving and all-forgiving, then we tend to think of Him as a stern taskmaster who can never be pleased.  A 'Pharaoh God' as someone once put it, who expects his followers to make bricks without straw.



But is this a correct picture of God?  No.  Let's look at the story told in Matthew and Luke again.  The appearance of a Centurion and his men in the streets of a 1st century town would have evoked fear and maybe even terror.  His word would have been law and, believe me, there were no appeals in those days.  But was the Centurion really like this?  If you examine the passage the words that come to mind to describe this particular Centurion are 'humble, loving, giving, kind' and 'faithful'.  In the same way the God of the Old Testament, whom many see as harsh and unforgiving, is more than anything else loving, giving, and kind.  And He humbled himself as we cannot conceive by coming to Earth as a man and sacrificing Himself to meet His own implacable, unbending justice in a way He knew we never could.

That, indeed, is love.

The next time I see a sergeant a I round a corner, I imagine I will still flinch and feel the need to hide, but when I do, I will think of that Roman Centurion and remember the words Christ spoke to Him upon parting: 'Truly, I tell you, with no one in Israel have I found such faith.'

Now that's a man I'd like to know.

Saturday, February 19, 2011

I'm back


For that dozen or less of you out there who follow this blog - I am back.  2010 turned out to be quite the year, and in posts coming soon I will address how God moved in my life in a powerful and very personal way to bring about changes in me, changes in those around me, and to answer my prayers.  Now before you think, gee, things like that never happen to me or, my prayers haven't been answered know this - some of these answers have been twenty years in coming.  I want to use this blog to look at some of the men and women in the Bible who had to wait for God, and at the profound ways in which they were used when at last they were called, as well as to look at the ways in which God uses 'bad' to accomplish good in our lives.  Our Lord and God does not create or instigate evil, but He graciously and mercifully uses our choices for evil for our ultimate good. 

Today, I just wanted to say 'hi' and 'I'm back.'  The other words I will leave to Pastor Greg Laurie.  I am cross-posting his blog entry from today.  If you are touched by his words and God given wisdom, please take a look at his webpage: http://www.harvest.org/ and think about becoming a contributor to his mission to spread the Word to the world.  (Think Billy Graham, but sort of an aging hippie type....LOL)


SATURDAY, FEBRUARY 19, 2011

When Bad Things Lead to Good


Chuck Swindoll tells a story about a man who was shipwrecked on an uninhabited island. Seeing that rescue might be a long time in coming, he painstakingly built a little hut to provide himself protection from the elements, and a place to store the few items he had managed to salvage from the wreck.

For weeks, this man lived in this little hut, with only the hot sun and the cold nights to keep him company. Each and every day, he would prayerfully scan the horizon, hoping for the approach of a ship.

But there was nothing.

One evening, after he had been searching for food on the island, he came back to see that his little hut was in flames. He tried to put the fire out, but it was too late. Everything he had in this world had gone up in smoke. He went to sleep that night, listening to the pounding of the surf, stunned by his own misfortune.

The next morning, he awoke to find a ship anchored off the island—the first ship he had seen since he had been marooned. Still trying to believe his eyes, he heard footsteps and then a human voice, saying, "We saw your smoke signal and we came to rescue you."

That's how it happens sometimes. In sovereignty and grace, the worst case scenario somehow becomes the best case scenario.

Sometimes disasters can turn out to be great opportunities for God to work in your life. The Lord is always present with us, always intimately acquainted with our circumstances, and He can take impossible situations and turn them around.


The image of Christ in this post is by James Jacques Tissot 1830 - 1902. 

Sunday, May 23, 2010

I'd like to buy a cross. Do you have one without that funny little man on it?


Today's post is not a paradox, but a witness to my King, my Lord and Savior, Jesus Christ. 

I don't know is any of your receive Pastor Greg Laurie's daily devotional via email.  If not, I recommend that you subscribe.  This man has walked through the fire of affliction and come out refined and he is all out, no holds barred, for God in Jesus Christ.  You can find his devotionals, blog, etc. through this site: http://www.harvest.org/

A few days back Pastor Greg sent through a short daily devotional where he mentioned the fact that the cross has lost its meaning for many people living today.  In some cases, it is no more than a fashion accessory, and people come to the jewelry counter asking for one without the 'funny little man' on it.

Let me tell you about that 'funny little man' from my perspective.  And yes, in some ways He is 'funny', though I would deny the term 'little' could ever apply to Jesus Christ.  When you get to about the dictionary's fifth definition of 'funny', it is 'curious, strange, peculiar, odd'.  Well, that certainly describes Jesus and His true followers so far as the world see them!

I Corinthians 3:18-19 says: "Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God."

How foolish to seek peace in a world torn with strife.  How foolish to believe that love believes all, hopes all, endures all.  How foolish to believe that suffering is a good thing, that putting one's self aside, that dying to one's self is a way to live?  How can we be free with all of those 'do and don'ts' God sets down?  How can there be a God when there is hatred and anger and violence and injustice?  How can mourning be turned in to dancing?  How can you have hope when the world is totally and completely hopeless?

How?  Through Jesus Christ.

Long ago man chose self over God, and every baby born since the day Adam and Eve did so and were driven from the garden, has been born in sin and to death.  I have one daughter and one granddaughter.  They are beautiful gifts from God, but it doesn't take any parent very long to realize the 'nature' born into these supposedly pure and innocent little children isn't innocent at all.  "That's mine, you can't have it!"  "I hit her because she hit me!"  "I want that, and I want it because I want it!"  "Give it to me now!!!!"

Innocent?  Hardly.

Fallen humanity begins life with the belief that they deserve everything, and that somehow, someway, everything they want is being denied them and it isn't fair.  I speak from experience here.  Though I have attended church dutifully and believed in God all of my life, I still spent most of it telling Him how unfair it all was and how I could obviously run it better.  I considered myself a 'good' girl.  I obey the Ten Commandments (or so I thought), I didn't smoke, drink, etc.  However, I did continually doubt, fear and stamp my feet (so to speak) declaring MY will was the one that should be obeyed.

God has spent the better part of 52 years humbling me until I can finally honestly say, "God, YOUR will not mine."

And that is when people begin to think you are 'funny'. 

That's okay, people thought my King was 'funny' too.  Jesus asked nothing for Himself.  He had no permanent home.  He walked the world to help others, to reach out to them, and to challenge them that what they wanted and were seeking was not God's way, but their own.  Jesus came to show them the true path to God and that's its' rewards were immeasurable.  But for anything that good, there is a price.  The price for God's salvation of fallen humanity was the life of His son and our belief in that death and Jesus' subsequent resurrection - and that His resurrection was for us, to wash us clean, to save us and to set us free from self and sin.

So if you know anyone who wears a cross as a decorative item, because they think it's cool, take a moment to point to it and ask them is they know 'the funny little man' who is missing from their cross -

And their lives.

Image from Mel Gibson's The Passion of the Christ

Saturday, April 24, 2010

Paradox Ten - Ask and it shall be given unto you, except.....


Matthew 7:7&8 "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.

Yeah, right.

I am certain many Christian's secret response to the scripture quoted above is just that.  Though my own heart is not quite that cynical, I have wrestled with the fact that it often appears God is not listening, or that He chooses not to give any answer to prayer, or to open a door so I can find one on my own.  In some of my darkest moments, it has seemed that God's only response has been a stone hard silence that leaves me feeling, if possible, even more alone than before.

I think many Christians come away from their early years in church - I know I did - from all of the marvelous stories of the Old Testament prophets and men chosen by God, thinking that God must appear to them -  maybe by setting the artificial fern in the corner of their home-theatre on fire - and speak in a booming voice in order to be heard.  Many of us think we must wait for God to clearly and vocally declare which direction we should take before we can take action.  That would be nice, but there are a couple of a very good and very clear reasons why most of us are not directed in this way...

One is the Bible.  The other, is Jesus.

B.C., and I mean before Christ and not before the Common Era (B.C.E.) as it is now called, God spoke to and through man directly.  For a time He even abided with men as a living presence in the tabernacle.  All of this time God promised men that He would one day do something to rectify the choice Adam and Eve made; that is, to restore the right relationship between Himself and man.  God sent prophets who spoke with authority in His name.  God moved men to certain actions by His direct word.  God's will is sovereign and He will see that it is done, and at that time speaking to men and through men directly was necessary.  In the book Systematic Theology by Wayne Grudem, the author speaks to the fact that the Bible tells us this was necessary until the 'final' revelation of God came about, which is Jesus Christ.  In the story of Jesus' birth, life, works, and death, we have the voice of God - and it resides in the Holy Scriptures.

Look again at the image at the top of this post.  Jesus knocking.  Most of us grew up with some form of this image, the meaning of which varies from Jesus knocking on our hearts, to a representation of the fact that we should knock on God's heart and ask for what we desire - and then we are assured that it will be granted.

And yet, was Jesus' request granted?  Didn't he ask for the cup to pass away from him, so he could be spared the excruciating agony of a death on the cross?  Someone told me the other day that they didn't understand why if God was so poweful, Jesus had to die.  Couldn't God have spared his own son?  Couldn't the Almighty have 'done' salvation some other way?  The scriptures suggest that Jesus - however fleetingly - might have wondered the same thing.  But the beauty of the story of Jesus' final hours is this - Yes! His prayer was answered because the pleading was not the end of it.  The end was Matthew 26:42, 'THY will be done.'

And God's will was done, as it is in all our lives.

When we who are believers ask for something, our prayers are answered.  When we knock, the door is opened and all is given to us - but, the answers, the gifts given are within God's sovereign will to choose.  And that means that sometimes - often, in fact - with our mortal eyes we will not see those answers because we do not want to. 

Not too long ago I read through Lee Strobel's The Case for Christ again.  (A book I highly recommend.)  In one section, where he is speaking with Gary Habermas, PHD, DD regarding evidence for the fact that Jesus was seen alive after the Resurrection by many witnesses, Strobel asks Habermas how this has personally affected him.  Habermas then relates a story of the time when his wife was dying of cancer and he kept asking God to save her, asking God to change what was happening, and then, when there seemed to be no reply to those requests -as she lay breathing her last - God, why don't you do something about this?  God had one answer, which came - typically - in the form of a question.  "Gary, did I not raise my son from the dead?"  Habermas would then counter with another argument and God would repeat his reply, "Gary, did I not raise my son from the dead?"

Though our questions, our pleadings, our requests and demands differ, God's reply is always the same - "Did I not raise my son from the dead?"

Yes, God did.  The answer was given and the door opened over 2000 years ago.

Saturday, April 10, 2010

A Blessed Chaos - Part Three



THREE


Damascus. One of the oldest cities in the world. A fair white jewel set in the midst of a vast verdant plain. ‘Pearls in a goblet of green’, someone had once said, describing her.

At this moment Saul felt as though he would never see it.

Six days out from Jerusalem. Over one hundred and thirty miles from home. After one hundred and forty hours of solitude forced upon him by the companionship of the members of the Sanhedrin –

a police force of sorts that as a Pharisee he was forbidden to speak or interact with. Tired and foot-sore. Troubled in his heart. Saul had begun to believe the glistening city was nothing more than an empty promise, an almost mythical land which, like Moses, he would be prevented from entering for failing to meet God’s expectations.

Depressed, angry, unable to escape his own dark thoughts, he refused to stop when his companions heard the first rumor of thunder that suggested a storm lay ahead. Night was falling. They had traveled all day with little rest, and he had no intention of passing yet another wet and weary night in the wilderness. Thunderstorms were common in this region and he, for one, was ready for a roof over his head, a dry bed, and some intelligent conversation. Wishing once again that the Sanhedrin had granted them mounts, Saul lifted his weary feet and headed for the crest of the ridge that signaled the end of the mountain range and the beginning of the narrow path that led through the foothills to the gates of the beautiful city itself, leaving the others to follow as they would.

As the skies darkened unnaturally and ominous clouds moved in, eclipsing the setting sun, Saul outpaced his companions and arrived a minute or two before they did. Relieved, he recognized Damascus’ ivory towers, painted rose-gold and tinged with lavender.

It was the last sight he was to see for three days and nights.

Without warning a brilliant light struck him, knocking him from his feet and onto his back. Saul lay on the ground, the dust of the dry sandy soil – untouched by the smallest drop of rain – rising up about him, choking his throat and irritating his eyes so that they filled with tears. As he sought to catch his breath, slamming his eyes shut against the pain, a majestic voice spoke to him both from without and within, filling his being with fear and wonder.

“Saul, Saul, why do you persecute me? ” the voice asked in tones at once severe and sad.; its’ sound sonorous as the thunder.

Saul licked his lips, his mouth dry. “Who….” He swallowed and whispered against his fear. “Who are you, sir?”

There followed seven words that changed the young Pharisee’s life forever. From the cradle until that moment, Saul’s life had been aimed straight as an arrow from the quiver toward one single goal: The fulfillment of the law.

Now, unbelievably he met it face to face.

“I am Jesus whom you are persecuting.” The voice paused as a presence of pure light radiated through Saul’s firmly shut eyelids, searing the puny human organisms within. He gasped as he felt the hand of the Lord rest upon his heart, opening wide the barricade he had erected to keep God from speaking to his soul.

“You cannot continue to kick against the goads. But rise; go into the city, and you will be told what to do.”

If he could have Saul would have wept, for his heart was breaking. But his eyes were shut fast as though an impenetrable barrier had formed over them. And in the first moment of true enlightenment he had ever known –

He became blind.

###


On the trail his companions, having ducked beneath rocks and bushes, were surprised when the lightning struck with no sound. And later, upon arrival in Damascus, reported that the thunder which followed seemed to carry with it words they could not understand. Words, they said, that the young Pharisee in their charge had answered as though the God of their fathers spoke to him from out of the storm clouds as He had so long ago to Moses on Mt. Sinai.

Perplexed they left him in the care of good Jews on the street called ‘Strait’, and went to inform those in power that the chosen messenger of the ruling council had been struck sightless. Helpless as a babe Saul lay on a narrow cot in the gathering darkness reciting odd passages of scripture, murmuring snatches of Psalms and crying without tears, for the inner surface of his eyes had clouded and thickened as though scorched, forming a barrier that would not yield to water or the ministrations of the cleverest physician.

Saul for his part wanted only to be left alone.

Alone with his thoughts.

Alone with his God.

For the greater part of the next day he knew a sort of restive sleep. In his waking moments, he would at first be overwhelmed by a deep sense of wonder and excitement, even gratitude, and then without warning, fall into despair and hopelessness. Finally, exhausted and spent, his heart and soul numb, Saul heard strange voices speaking close to his pallet as though he were deaf as well as blind.

“It is a sign from God.”

“But he has been blinded. What can that mean?”

“He has worked tirelessly ridding Jerusalem of the vermin called the Christ’s ones.” The voice paused, obviously disgusted with the misuse of the name of the Messiah. “How could God be displeased with him? Why would he be punished?”

Why indeed?

The next time Saul awoke, he was alone. He thought he could smell the dawn and supposed another day had begun. The house he lay within was on the street called ‘Strait’, which ran from one end of Damascus to the other. It was the main concourse for pedestrians as well as merchants and militia, with its wide central avenue where traffic ran, and two spacious sidewalks where brightly colored awnings and scantily clad slave girls announced a great wealth of products and wares. From within the darkened room where he lay, awaiting his God, Saul could hear the casual passersby laughing and singing and he wondered –

Was he being punished?

According to the law he had loved all of his life it was his just due, and yet Saul thought he had glimpsed another kind of God – one full of mercy and compassion. On the road he had felt a living presence reach out to grip his cold hardened heart, and into that moment of fear and awe had come the sweetest melody he had ever heard. He had known and been a part of love.

But where was that hand now?

Where was this living God?

###

“Brother Saul?” A hesitant voice broke his reverie, drawing him back from his remembrance of the light to the present reality of blackness. Suddenly the burden of Saul’s disability weighed even more heavily upon him, driving his heart into his ribs and riveting his sleight form to the rough straw mat. He turned his head away, seeking the cool comfort of the stone wall against his hot cheek and forehead.

His hearing already more keen, Saul heard a breath drawn, and listened as a light footfall entered the room. A curtain was drawn aside and whoever it was paused beside him. The breath was released in a sigh.

Saul’s spent body tensed, uncertain of their errand. “Well,” he asked through lips cracked and dry, “have you come to pity or to pronounce sentence? Are you God’s man?”

There was a moment of silence and then a man’s voice replied quietly, “Are you?”

Saul shifted on the pallet and turned his blinded eyes towards the sound. “I used to think that was what I wanted …to be God’s man. I was wrong. I am His slave.”

A cool hand touched his fevered skin startling him. “Yes, a slave. Beaten and broken. Left in the darkness…. Penance for what you have done?” There was a curious edge to the man’s voice, as though he was unsure of just who and what he was dealing with. “Or reward, do you think?”

A curious phrase. Saul swallowed hard. “And who are you?

Again there was silence as the hand was withdrawn. When the stranger spoke, it was not to answer.

“If you had asked me yesterday morning, I would have said this is less than you deserve for the agony you have inflicted upon our people. Many have died. Many more are demoralized and lost, bereft of husband, mother…child.” The voice broke, its owner obviously moved to anger. The next words were a sword thrust. “I have no pity for you.”

Saul held his breath, awaiting a blow. This must be a follower of the Nazarene, justly angry and cold with vengeance. It seemed God had judged him and found him lacking. It was no more than he deserved.

Saul waited in silence until the man spoke again.

“No, brother Saul,” he said, his words soft as a prayer, “I do not pity you.

“I envy you.”

Saul blinked as tears formed, stinging his blistered eyes. His voice shook. “Envy me? Why?”

“Has God not asked something of you?”

Saul thought back to the meeting on the road. There had been a command. Arise, go into the city and you will be told what you must do. He had forgotten until now.

“Yes. Yes, He has,” he replied.

The hand reached out again and touched his forehead, but this time it remained. A cool comforting reassurance of the presence of another living being. The stranger’s voice faltered as he spoke, but then continued with greater strength and resolution.

“As we the people of Israel have been chosen of God, so you – Saul of Tarsus – have been chosen by His Son. I have been sent to be God’s instrument. It is His will that you be freed from this darkness. For the Lord said to me, ‘Arise and go to the street called Strait, and inquire at the house of Judas for one called Saul of Tarsus, for behold he is praying and in a vision he has seen a man coming in and putting his hand on him so that he might receive his sight’.”

Saul sighed, the tension leaving his wounded form. “You are Annanias?”

“I am.”

It was true then. Saul had believed it but the wishful thinking of a fevered dream. In the midst of prayer, in his deepest moment of despair, a man had come to him and placed his hand upon his eyes and spoken words that lifted the veil of darkness, signifying the death of the old man and the resurrection of the new.

“Did you not believe I would come?”

Saul paused. “I didn’t dare to hope….” Not only to have his sight back, but to work for the Lord as he had always longed to. To be His voice, to carry the word of His son. Paul sobbed and began to shake. Shame overwhelmed him as he remembered what he had done in the Lord’s name and from his wounded eyes tears began to fall. “I am not worthy. I do not deserve another chance. All those I have wounded….”

Annanias sat on the pallet beside him and placed his other hand on his heaving chest. “All that has gone before is washed away the moment you confess your belief in the life and death of His son, in His death on the cross to take away your sin and grant you life eternal with the Father.

“Do you believe, Saul?”

Saul was without words. He nodded his head, his heart broken.

“Then let it be done.” The older man paused. His hand trembled where it lay upon Saul’s flesh. “Still…before I begin, I feel I must warn you. These also are the words of the Lord most High. ‘Go,’ he said, ‘for this man is a chosen vessel of Mine to bear My name before Gentiles, kings and the children of Israel. For I will show him how many things he must suffer for my sake.’ These hands, which the Lord has sent to you, do not bring comfort, but the promise of pain and hardship. I believe unlike anything you have known before.” When Saul failed to answer Annanias asked quietly, “He has said, ‘Go!’ Will you go?”

Saul shifted on his pallet and with the other man’s help moved onto his knees, grateful to feel the cold stone against his bones and flesh. He bent his head in an expression of servanthood and prayer, and voiced the words he had studied all of his life, but only now begun to understand.

“Here am I, Lord. Send me.”

###

Hours later as Saul sat in a small courtyard off the back of Judas’ house, his skin painted a dusky copper by the fading sun, tears ran freely down his cheeks and into his beard as he beheld with new eyes the glory of the world his Lord had created. Even the weak light made them tear, but that mattered little. What did matter was that he could see – really see.

At Annanias’ touch something like scales had fallen away from his eyes, and immediately his sight had been restored. In that same moment – as his human eyes awoke to the beauty of the day – his mind’s eye opened to God and he was overcome by visions. He saw himself as an old man in chains standing before the rulers of this world, knowing full well they planned his death. He watched as he sought to calm a group of men who shouted and scrambled, terrified, as a mighty wave buffeted the ship they were on, seeking to overturn it and cast them into the sea. He witnessed his own blood running crimson across broad gray stones, forming a small stream that ran from the pillar he was lashed to, to the feet of his Roman guard. He heard himself scream and felt the lash

Felt himself die…..

And yet at one and the same time he experienced the love of God in a way such as he had never known possible. Saul felt the waters of forgiveness wash over his wounded soul, healing him, freeing him from all he had been and done, from every wrong action of the past, from sin and shame, and he knew at once the wonderful, miraculous grace of the Lord. He saw the thousands – the hundreds of thousands of faces of those whom he would meet and teach, and watched as the knowledge of God’s mercy and the incomparable power He would grant them transformed their lives. Saul witnessed the inheritance of the saints as this transformation spread to his world and then beyond.

And he knew.

He knew the course of his life.

Unable to put these things into words, he had arisen quickly and gone to be baptized, making official and public what he had come to know – that the law was but the springboard of love, and the love of God was to be found in His son, Jesus Christ. And that this love was deeper and wider and longer and higher than anything man could conceive.

Now, with his stomach full and his strength returning, Saul sat making plans. He would go back into the city to show those to whom he had been sent to that he was a changed man. Annanias did not think this wise – and the others who had come to visit and to welcome him agreed. But he was determined.

The Lord had a great mission for him and he, for one, did not expect it to end at the close of the first week with him dead on the synagogue’s steps.

“Brother Saul?”

Saul turned and beheld his host. Judas was dressed in a long loose robe and vest. He held in his hand a water jar and cup. “Are you comfortable? Is there anything you need?” he asked.

Saul shook his head. “Thank you, brother. I have all that I need.”

The other man paused a moment. Then Judas asked boldly, “Are you certain you must leave us? Should you not rest? The Lord will surely allow time for you to grow strong. If not demand it.”

Saul shook his head. “It is in weakness that I am strong. It is in despair that I have learned to hope.” He smiled gently. “Only by losing that which I thought was life to me, have I found life.”

He stood and walked to the small balustrade that protected the roofed porch. “There is much I must learn. Many things I need to understand. I have met God’s son, but we are strangers. The law of God forms within the corridors of my mind, but it is the heart – the living heart of it I must learn and claim.” Saul’s eyes rested on the hills far away, the ones that had not long before rolled with thunder and the voice of God.

“As our Lord before me, I need to be alone with God.”

###

Order. Chaos. Light and dark. Hope and despair.

I have known all of these and for my part have found that without knowledge of the one, the other is impossible.

All of my life I had struggled to maintain order. I had used God’s law to protect myself, as a shield against the chaos that was His voice calling me to life. I had blinded my eyes and lost my way. But God in His infinite wisdom and mercy shattered my shield and broke my sword, and as I lay on the battlefield dying, He reached down and drew me up and gave me victory.

Blessed be the name of the Lord.

 END -

Image of the older Paul by Rembrandt

Tuesday, April 6, 2010

A Blessed Chaos - Part Two



TWO


Centuries later the words used to describe the young Pharisee’s attack on the church of Jesus, the Christ, were ‘brutal’ and ‘sadistic’. Like a wild animal savaging a body, Saul cruelly persecuted all of those who proclaimed the Risen Lord, and in his blindness – his heart as hard as flint – he cared not what families he destroyed, how many women he widowed, or orphans he left to fend for themselves. In their darkened antechambers, huddled miserably, afraid of the light, he knew they prayed to their accursed god to spare them from his wrath. And so, when they were ushered out before him, chained and bound, Saul looked into their eyes expecting to see shame and fear.

But he did not find it.

One after another, those who were led into the streets in the early morning hours, or late after their last prayers were whispered – one after another they sang soft praises and blessings to their god, asking Yahweh to forgive their persecutor. Their sweet words stung like coals and left Saul angered, bewildered and confused. Like Stephen, these Christ’s Ones thought little of themselves or the danger they were in, but of him –

The one who persecuted them.

On this night, a young man near his age – a former acquaintance from the Temple School – spoke to him as the guards encircled the man’s wrists with irons and herded his delicate wife toward the torch lit street. The flickering firelight illumined a handsome face and dark eyes that sparked with keen intelligence.

“Saul, I have prayed for you,” he said, his voice as steady as the earth

Infuriated Saul retorted, “For me? Better pray for yourself. Or better, yet, for your young wife!”

The man closed his eyes and drew a deep breath before meeting his ferocious stare. “By the blood of the Lamb, Jesus the Christ, my dark stains are washed clean. Yours are still upon you, Brother Saul, and they cry out to Heaven from the ground upon which that innocent blood is spilled. Can you be so blind? Do you not recognize your God?”

My God?

As they led the man away, Saul leaned back upon the cool stones that lined one of the dark catacombs the Nazarene’s Chosen had occupied and sighed.

“My God.”


###


Far away, buried in false night, a pair of callused hands were clasped in prayer, the will of one untutored fisherman bent towards his Lord and friend. Peter asked for deliverance of his people from the fury of this man named Saul. He asked for God to strike down their enemy so that they might prosper in spreading the word of His son.

Little did Peter know that in granting his prayer, the God of infinite wisdom and power intended to change his world and his mission forever. And not only his world….

Everyone’s.


###


The people applauded when he passed by.

Members of the Sanhedrin praised him for his zeal and inflexible fury.

The High Priest had even taken time to thank him personally, assuring him of God’s favor.

But Yahweh, the one who mattered most, remained stubbornly silent. Since the day in the temple when God had touched his heart, Saul realized he had kept himself too busy to listen. But now as he knelt on his soft pallet, still troubled by the words of his schoolmate, he found the corridors of his mind curiously barren. Silent. Empty. As though the God of his fathers had been chased like the followers of the Nazarene into the shadows by his relentless pursuit of justice in His Holy Name.

As though no matter how hard he tried, he grieved Him still.

Moving into a position of prayer, young Saul raised his voice in a familiar Psalm seeking the Lord’s face.

“Why, O Lord do you stand far off? Why do you hide yourself in times of trouble?”

As the whispered words caught in a weary throat and tears traveled the length of his bearded cheek, Saul felt more than saw a shape shift within the shadows that encircled the lamp-lit room. Warily, he turned, catching a glimpse of a thin, sturdy frame; a narrow face masked by the darkness except for where the light revealed a pair of penetrating eyes that sought his out, cutting through the self-taught lies to the heart of his confusion. Startled, he rose abruptly, spilling oil and casting the room into utter darkness.

“Who? Who is there?”

Silence greeted him. Boldly Saul moved across the room, hands held out before him. In the place the man had occupied, Saul found nothing more than the coarsely woven robe he had shed earlier upon leaving the cool desert night behind.

Angered he whirled and shouted into the darkness. “It will do you little good to haunt me!” His breath came in harsh hurried gasps. Scattered locks of dark brown hair lay plastered to his forehead, and he was trembling. “Do you hear me? Little good!”

Real or imagined this god of fisherman and thieves was dangerous.

Balling his fists Saul sought to quiet his pounding heart, taking first one deep breath and then another. Tomorrow. Tomorrow he would go to the Sanhedrin and ask for permission to pursue this Jesus’ followers out of the city, even to Damascus where they had fled into the arms of other Jews less likely to recognize the sedition they preached.

Tomorrow he would follow in the footsteps of his God who, when His people had failed Him, had showed no mercy. Had given no quarter.

And soon, as the Galiaean had died, so would his sect.

Tomorrow it would begin.

Even so Saul knew no sleep that night.


To be continued....


Image of the Apostle Paul by Rembrandt